佛法就像一颗很硬的糖果,对没有牙齿的人来说,这颗糖放在口中含着,能够尝到糖的甜味;对有牙齿的人来说,在口中咀嚼更能尝到那份甜味的质感。但是若不会运用,就像没有牙齿的人却硬要一口咬下糖果,牙龈可能会受伤、流血。所以,要深深去思惟、体会。
魔是一种障碍,它有两种。一种是外魔,他会运用外境来扰乱修行者的心。另一种魔是内心自起的无明烦恼,它会扰乱、障碍自己的道心。
人人本具佛性,只因被烦恼遮蔽而无法外露。就如铁器的本质原本就很坚硬,只要去除杂质就能制成精纯的器物。
佛法就像一颗很硬的糖果,对没有牙齿的人来说,这颗糖放在口中含着,能够尝到糖的甜味;对有牙齿的人来说,在口中咀嚼更能尝到那份甜味的质感。但是若不会运用,就像没有牙齿的人却硬要一口咬下糖果,牙龈可能会受伤、流血。所以,要深深去思惟、体会。
魔是一种障碍,它有两种。一种是外魔,他会运用外境来扰乱修行者的心。另一种魔是内心自起的无明烦恼,它会扰乱、障碍自己的道心。
人人本具佛性,只因被烦恼遮蔽而无法外露。就如铁器的本质原本就很坚硬,只要去除杂质就能制成精纯的器物。
佛法就像一颗很硬的糖果,对没有牙齿的人来说,这颗糖放在口中含着,能够尝到糖的甜味;对有牙齿的人来说,在口中咀嚼更能尝到那份甜味的质感。但是若不会运用,就像没有牙齿的人却硬要一口咬下糖果,牙龈可能会受伤、流血。所以,要深深去思惟、体会。
魔是一种障碍,它有两种。一种是外魔,他会运用外境来扰乱修行者的心。另一种魔是内心自起的无明烦恼,它会扰乱、障碍自己的道心。
人人本具佛性,只因被烦恼遮蔽而无法外露。就如铁器的本质原本就很坚硬,只要去除杂质就能制成精纯的器物。
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